Showing posts with label florilegium. Show all posts
Showing posts with label florilegium. Show all posts

02 October 2010

Anton's crush.

When I read Narziß und Goldmund for the first time, the book struck me―hardly surprisingly, lonely and sensitive teenager that I was―immediately and obviously as a kind of love story, albeit a love story gone to seed in cerebrality's garden. In fact Hesse's oddly claustrophobic, utterly homosocial novels have always appealed to my basic romantic loneliness; how could these not be the documented yearnings of a gay intellectual? And yet, a lazy glance at his biography reveals nothing of the kind―the man took wives; I hear no google-rumors of male lovers. And yet, as they say, it moves.

As it happens, I'm rereading Das Glasperlenspiel. The first time through I was too young, too basically stupid to take much from it except a hazy feeling of my own superiority; reading it as an adult―well, as whatever I am now―I tripped and fell across a passage in chapter 3 that confirms that homosexual attraction was at least a pixel in his worldview. Knecht is at Mariafels and encounters a novice, Anton, who immediately succumbs to the influence that Knecht has always exerted over younger men:
As time went on, it became evident to Knecht that this young man with the intense eyes under heavy black brows was devoted to him with that enthusiasm and readiness to serve so typical of the boyish adoration he had encountered so often by now. Although every time it happened he felt a desire to fend it off, he had long ago come to recognize it as a vital element in the life of the Castalian order. But in the monastery he decided to be doubly withdrawn; he felt it would be a violation of hospitality to exert any sway over this boy who was still subject to the discipline of religious education. Moreover, he was well aware that strict chastity was the commandment here, and this, it seemed to him, could make a boyish infatuation even more dangerous. In any case, he must avoid any chance of giving offense, and he governed himself accordingly.
This certainly doesn't prove anything about Hesse―although I'll leave the elaborate prophylaxis to Henning Bech and his absent homosexuality―but just in case this is insufficiently explicit, a page later we watch Knecht watching Anton watching Father Jacobus with filial solicitude, which the anonymous pedant explains in unambiguous terms:
Knecht's first reaction was delight; the sight was pleasing in itself, as well as evidence that Anton could so look up to older men without any trace of physical feeling.
Well, I leave this for what it is. There are doubtless subtle articles on the topic, but, bless the Lord, I'm a schoolteacher; why should I do actual research when I can instead attend three-hour classes on administering Formative and/or Summative Assessments? These, by the way, mean "exam" and "final exam" to the initiated, if you are curious.

I take my quotations from the R. & C. Winston translation, one of the very few paperbacks I've bought in recent memory―sometimes you need to possess a book At once!!, as Propertius may well have known.

25 September 2010

From the florilegium: Conrad.

I had started to put book darts in my Glass Bead Game when I abruptly ran out. Where were the rest? A search reveals them still tucked into my edition of Conrad's Heart of Darkness, which reminded me of the whole peck of quotations I'd never gotten around to copying down. These are they.

Marlowe chats to his friends in terms that remind me very much of my relationship to my boon companion, as was, Heldenberg―
I had then, as you remember, just returned to London after a lot of Indian ocean, Pacific, China seas―a regular dose of the East―six years or so, and I was loafing about, hindering you fellows in your work and invading your homes, just as though I had got a heavenly mission to civilize you.
Near the close of my graduate studies he had begun to refer to me as "hopelessly itinerant"―let me tell you, nobody likes to find himself standing on a doorstep with an Israeli duffel bag on one shoulder and the carefully concealed irritation of his friends at the threshold in front of him.

Conrad has an ear for satire. About his early attempts to get a position that will take him into Africa, he complains that
The men said 'My dear fellow,' and did nothing.
In these straits he throws himself on the ministrations of the women―much to his chagrin―and soon finds himself en route to Brussels to present himself to his new employer:
In a very few hours I arrived in a city that always makes me think of a whited sepulchre. Prejudice no doubt.
Ceterum censeo Unionem Europaeam delendam esse. Speaking of wise cynicism in the face of modernity, Marlowe jokes about his interview with the company doctor that
I felt I was becoming scientifically interesting.
I watched Berg's Wozzeck recently―as of this writing it's available on Youtube in a fairly nice video production, much to my delight―and am reminded of the doctor in that work as well, also a specimen of that particularly ugly 20th century literary trope, the vile man of reason. Doesn't Alex Ross say that Berg was working out some of his frustrations with Schoenberg in that character? Well, I digress. Do I need to introduce the following? The spooky majesty of Conrad ventriloquizing Marlowe ventriloquizing Kurtz stands on its own. We've all read this before, anyway, so reread, if you like; and if not not.
You should have heard the disinterred body of Mr. Kurtz saying 'My Intended.' You would have perceived directly then how completely she was out of it. And the lofty frontal bone of Mr. Kurtz! They say the hair goes on growing sometimes, but this―ah―specimen, was impressively bald. The wilderness had patted him on the head, and, behold, it was like a ball―an ivory ball; it had caressed him, and―lo!―he had withered; it had taken him, loved him, embraced him, got into his veins, consumed his flesh, and sealed his soul to its own by the inconceivable ceremonies of some devilish initiation. He was its spoiled and pampered favourite. [...] You should have heard him say, 'My ivory.' Oh yes, I heard him. 'My Intended, my ivory, my station, my river, my―' everything belonged to him. It made me hold my breath in expectation of hearing the wilderness burst into a prodigious peal of laughter that would shake the fixed stars in their places. Everything belonged to him―but that was a trifle. The thing was to know what he belonged to, how many powers of darkness claimed him for their own. That was the reflection that made you creepy all over. It was impossible―it was not good for one either―trying to imagine. He had taken a high seat among the devils of the land―I mean literally. You can't understand. how could you?―with solid pavement under your feet, surrounded by kind neighbors ready to cheer you on or to fall on you, stepping delicately between the butcher and the policemand, in the holy terror of scandal and gallows and lunatic asylums―how can you imagine what particular region of the first ages a man's untrammelled feet may take him into by the way of solitude―utter solitude without a policeman―by way of silence―utter silence, where no warning voice of a kind neighbour can be heard whispering of public opinion?
It is magnificence. More, and famously:
All Europe had contributed to the making of Kurtz; and by-and-by I learned that, most appropriately, the International Society for the Suppression of Savage Customs had intrusted him with the making of a report, for its future guidance. And he had written it, too. I've seen it. I've read it. It was eloquent, vibrating with eloquence, but too high-strung, I think. Seventeen pages of close writing he had found time for! But this must have been before his―let us say―nerves, went wrong, and caused him to preside at certain midnight dances ending with unspeakable rites, which―as far as I reluctantly gathered from what I heard at various times―were offered up to him―do you understand?―to Mr. Kurtz himself. But it was a beautiful piece of writing. The opening paragraph, however, in the light of later information, strikes me now as ominous. He began with the argument that we whites, from the point of development we had arrived at, 'must necessarily appeal to them [savages] in the nature of supernatural beings―we approach them with the might as of a deity,' and so on, and so on. 'By the simple exercise of our will we can exert a power for good practically unbounded,' etc. etc. From that point he soared and took me with him. The peroration was magnificent, though difficult to remember, you know. It gave me the notion of an exotic Immensity ruled by an august Benevolence. It made me tingle with enthusiasm. This was the unbounded power of eloquence―of words―of burning noble words. There were no practical hints to interrupt the magic current of phrases, unless a kind of note at the foot of the last page, scrawled evidently much later, in an unsteady hand, may be regarded as the exposition of a method. It was very simple, and at the end of that moving appeal to every altruistic sentiment it blazed at you, luminous and terrifying, like a flash of lightning in a serene sky: 'Exterminate all the brutes!'
Retyping this tonight I'm struck by the virtuoso satire of which Conrad was capable and the calculating, even manipulative intelligence hiding beneath his naturalism―it makes me want to fast-forward past the rending of the temple veil, to one of the Faulkner novels I've been saving for the event of intestinal fortitude. Well, hope springs eternal. Meanwhile, Conrad on Marlowe on a particular kind of character type we've been seeing since the dark ages, if not before, perhaps seen critically for the first time:
The glamor of youth enveloped his particolored rags, his destitution, his loneliness, the essential desolation of his futile wanderings. For months―for years―his life hadn't been worth a day's purchase; and there he was gallantly, thoughtlessly alive, to all appearances indestructible solely by the virtue of his few years and his unreflecting audacity. I was seduced into something like admiration―like envy. Glamor urged him on, glamor kept him unscathed. He surely wanted nothing from the wilderness but space to breathe in and to push on through. His need was to exist, and to move onwards at the greatest possible risk, and with the maximum of privation. If the absolutely pure, uncalculating, unpractical spirit of adventure had ever ruled a human being, it ruled this bepatched youth.
Marlowe is wiser than I am, and as such in his case it's only something like envy, whereas I'm drinking my dissatisfaction neat. Do we have the strength for more concentrated Kurtz? Of course not. Yet:
And, don't you see, the terror of the position was not in being knocked on the head―though I had a very lively sense of that danger, too―but in this, that I had to deal with a being to whom I could not appeal in the name of anything high or low. I had, even like the niggers, to invoke him―himself―in his own exalted and incredible degradation. There was nothing either above or below him, and I knew it. He had kicked himself loose of the earth. Confound the man! He had kicked the very earth to pieces. he was alone, and I before him did not know whether I stood on the ground or floated in the air.
And more. Is this about our century? Was this prophecy?
"Kurtz discoursed. A voice! a voice! it rang deep to the very last. It survived his strength to hide in the magnificent folds of eloquence the barren darkness of his heart. Oh, he struggled! he struggled! The wastes of his weary brain were haunted by shadowy images now―images of wealth and fame revolving obsequiously round his unextinguishable gift of noble and lofty expression. My Intended, my station, my career, my ideas―these were the subjects for the occasional utterances of elevated sentiments. The shade of the original Kurtz frequented the bedside of the hollow sham, whose fate it was to be buried presently in the mold of primeval earth. But both the diabolic love and the unearthly hate of the mysteries it had penetrated fought for the possession of that soul satiated with primitive emotions, avid of lying fame, of sham distinctions, of all the appearances of success and power.
This could have been written in 1949. One last, here in the mouth of Kurtz' Intended:
"Who was not his friend who had heard him speak once?" she was saying. "He drew men towards him by what was best in them."
I am reminded of Heldenberg.

20 May 2010

A footnote, with comparandum.

As I think will soon become very irritatingly apparent, I've picked up Gibbon's (divine, says Noel Coward) Decline and Fall after two years of enduring its silent recriminations from my bookshelf. A footnote to his description of Roman siege weaponry ("military engines ... all of which, either in an oblique or horizontal manner, discharged stones and darts with irresistible violence" [!]) caught my eye and reminded me of Minivier Cheevy, whom we all know:
Minivier cursed the commonplace
      And eyed a khaki suit with loathing;
He missed the mediæval grace
      Of iron clothing. (21-24)
The charming annotation in question comes on page 12 of my edition (Heritage 1946), practically meaningless to you since display editions of this work are promulgated with the same metastatic commercial glee as are Gray's Anatomy and Paradise Lost. Woe to display editions and their fate, laudandis, ornandis, tollendisque! In any event, it's footnote 16:
The subject of the ancient machines is treated with great knowledge and ingenuity by the Chevalier Folard. He prefers them in many respects to our modern cannon and mortars. We may observe that the use of them in the field gradually became more prevalent, in proportion as personal valour and military skill declined with the Roman empire. When men were no longer found, their place was supplied by machines. (Emphasis mine.)
In any event, G-d grant Cheevy his iron clothing and Folard his engines with their oblique (or horizontal!) discharge.

16 May 2010

Still yet more Simone Weil hagiography—a florilection.

Pursuant of my comp lit defense—and let me tell you, rarely have I produced something so indefensible—I had the pleasure of reading that extremely famous pamphlet by short-lived and, apparently, saintly communist [!] Simone Weil, The Iliad, or The Poem of Force. Let me say that, although I'm not at all certain I agree with her wholeheartedly, McCarthy's lovely translation left me dazed with pleasure. I have excerpted some quotations, with little comment.
Still more poignant—so painful is the contrast—is the sudden evocation, as quickly rubbed out, of another world: the far-away, precarious, touching world of peace, of the family, the world in which each man counts more than anything else to those about him.
She ordered her bright-haired maids in the palace
To place on the fire a large tripod, preparing
A hot bath for Hector, returning from battle.
Foolish woman! Already he lay, far from hot baths,
Slain by grey-eyed Athena, who guided Achilles' arm.
Far from hot baths was he indeed, poor man. And not he alone. Nearly all the Iliad takes place far from hot baths. Nearly all of human life, then and now, takes place far from hot baths. (4)
By some trick of my neurology, anaphora reduces me to quivering emotional jelly. (Case in point, a completely banal and uninteresting poem of Edna Millay's, "The Bobolink," is the only work of art ever to reduce me to tears—and, if you can believe it, does so reliably, as if by witchcraft. The culprit? The mindnumbing, kitschy refrain "I shall never be sad again, / I shall never be sad again.") But never mind. Another:
Force, in the hands of another, exercises over the soul the same tyranny that extreme hunger does; for it possesses, and in perpetuo, the power of life and death. Its rule, moreover, is as cold and hard as the rule of inert matter. The man who knows himself weaker than another is more alone in the heart of a city than a man lost in the desert. (10)
Weil's pithiness is a world wonder—the whole essay is like this.

08 May 2010

Three passages without comment, & an epigram.

.בָּרוּךְ אַתָּה יְיָ אֶלוֹהֵינוּ מֶלֶךְ הַעוֹלָם שֵהֵחְיָנוּ וְקִיְימָנוּ וְהִגִעָנוּ לַזְמַן הַזֶה

I am graduating. The nightmare is over.

1. Timon of Phlius:
πολλοὶ μὲν βόσκονται ἐν Αἰγύπτῳ πολυφύλῳ
βιβλιακοὶ χαρακῖται ἀπείριτα δηριόωντες
Μουσέων ἐν ταλάρῳ. (Supplementum Hellenisticum frag. 786)

Many are pastured in populous Egypt—
Cloistered scholars, disputing endlessly
In the birdcage of the muses.
2. Callimachus, Aetia fr. 1.7-8.
φημὶ δὲ και Τελχῖσιν ἐγὼ τόδε· 'φῦλον ἀκανθές,
μοῦνον ἑὸν τήκειν ἧπαρ ἐπιστάμενον...'


But here's what I say to the Telchines: thornthicket race,
race that knows only how to melt its heart away...
3. Bereshit 41:51 and 48:14.
.וַיִּקְרָא יוֹסֵף אֶת-שֵׁם הַבְּכוֹר, מְנַשֶּׁה: כִּי-נַשַּׁנִי אֱלֹהִים אֶת-כָּל-עֲמָלִי, וְאֵת כָּל-בֵּית אָבִי

And Joseph called the name of the first-born Manasseh: 'for God hath made me forget all my toil, and all my father's house.'

.וַיִּשְׁלַח יִשְׂרָאֵל אֶת-יְמִינוֹ וַיָּשֶׁת עַל-רֹאשׁ אֶפְרַיִם, וְהוּא הַצָּעִיר, וְאֶת-שְׂמֹאלוֹ, עַל-רֹאשׁ מְנַשֶּׁה: שִׂכֵּל, אֶת-יָדָיו, כִּי מְנַשֶּׁה, הַבְּכוֹר

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the first-born.
4. Epigram.
πολλοὶ μὲν βόσκονται ἐν Αἰγύπτῳ πολυφύλῳ


A black ship bears me across the isle of Pharos,
Out of the carbon shoals, where our sunken lighthouse
Leans out of silt and old Alexandrian losses—
    From where it washes,
Receive this remnant, Ephraim, honored brother:
I am Manasseh of Carthage, cloistered scholar
Who melted his heart in the birdcage of the muses.

            — Claudius Vandermeer, M.A. 2010.

07 May 2010

From the florilegium, in re exam season.

May I joke for a moment, just to distract myself from the impending clades omnium rerum balefully signified by the next two days? I was walking home from the library and lamenting that the internet is totally and woefully inadequate for purposes of reviewing for my narrative theory exam when a line from Sallust popped into my head:
corpus patiens inediae algoris vigiliae, supra quam quoiquam credibile est. (Bel. Cat. 5.3)
His body was tolerant of hunger, cold, and sleepless nights? Even more than you'd think was humanly possible? Goodness me, I thought, Catiline should have given up the treason business and become a professional student. This caused me to page through my notebook for a few moments, only to find this:
iam pridem equidem nos vera vocabula rerum amisimus, (52.11)
which, let me tell you, seems too appropriate on a night when I'm trying to keep the distinction between an autodiegetic and a homodiegetic author straight--"we've long since lost track of the correct vocabulary for things," indeed.

And why am I in this position? Because as far as the last term is concerned, Sallust has my number:
sed multi mortales, dediti ventri atque somno, indocti incultique vitam sicuti peregrinantes transigere; quibus profecto contra naturam corpus voluptati, anima oneri fuit: (2.8)

But there are a great many men, interested in nothing but gluttony and sleep, who have gone about their lives disheveled and ignorant--as if they were just passing through; for them, unnatural as it is, the body was a thing to be pampered and the soul a burden.
It may not be totally fair, but ah, a two-inch-high Calvin sits on my heart of hearts, baneful and perceptive taskmaster though he is.

Well, praise the L-rd and pass the ammunition. If I don't pass that History exam I'll be polishing shoes in an airport before I know what's become of me, so I should hit the books; as for this, it was written in praise of Sallust and as a plaything for myself. ("Ha! Ha! I'm Gorgias of Leontini!")